November 18, 201510 yr I'm wondering that myself. Who is paying the living expenses of the refuges? What type of burden, if any does this place on the state & local governments? According to what I have read, most of the agencies rely on private funding and donations. Now, I do know that the agencies do work to get some refugees into the system for a temporary period while the appropriate evaluations are made to determine language and job skills. I worked with many refugees over the course of my career. A lot get jobs pretty quickly, as I understand it.
November 18, 201510 yr I'm wondering that myself. Who is paying the living expenses of the refuges? What type of burden' date=' if any does this place on the state & local governments?[/quote'] Um hello the rich taxpayers will have to pay for them.
November 18, 201510 yr Um hello the rich taxpayers will have to pay for them. Good chance, when in doubt that's usually the answer. As Rmom said, it's probably a combination of tax dollars and donations from individuals, charities and religious organizations.
November 18, 201510 yr What's always popular ain't always right? Civil rights wasn't popular in Alabama. Abolition wasn't popular in the South. Colonial Revolution wasn't popular in England. Jesus wasn't popular in Jerusalem. I'm not saying your point is wrong but it's always funny how each side uses this line when their opinion is unpopular.
November 19, 201510 yr What's always popular ain't always right? Civil rights wasn't popular in Alabama. Abolition wasn't popular in the South. Colonial Revolution wasn't popular in England. Jesus wasn't popular in Jerusalem. True, but it ain't always wrong either...
November 19, 201510 yr We need to add one more. 911 wasn't popular in America. Correct it wasn't, but that's not really in the same spirit of the analogy. My analogies were occurrences that eventually provided freedoms and liberties.
November 19, 201510 yr True, but it ain't always wrong either... Totally fair. But at least some of those aforementioned examples certainly should cast doubt on the tyranny of the majority method of determining morality.
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